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18 June 1969 [Nirod-da narrates the Mother's story of the boy whom She had taught to put his fists in his pocket whenever he was angry, so that he wouldn't respond violently. ] I'm sure many of you here are boys of this sort; about the girls I don't know! Mother surely doesn't mean here the practice of non-violence. What she means, I think, is control over one's passions. Control of passions is one thing, non-violence another. Those who are apostles of non-violence will ask you to practise it in all circumstances; but, as you know, Mother and Sri Aurobindo don't hold this view. There are some occasions when the use of the fist is necessary. If a ruffian comes, then you have to use the fist - your love and compassion will not have any effect. Buddha said: by love conquer anger, by honesty conquer dishonesty, and conquer the miser by generosity. So here too Buddha upholds non-violence in a way, but I may warn you that he's not an ordinary human being but a great yogi, so he does not fit into the category of ordinary men. What he does by his soul-force, we can't. Here is an example of it: his cousin was very jealous of him, always tried to harm him. Once he let loose a mad elephant when Buddha was coming with his disciples. Buddha was unperturbed, the elephant rushed towards him, but he remained calm and quiet, and the mad elephant became calm. Mahatma Gandhi was a great advocate of non-violence in all circumstances and there was a great difference of opinion between our Lord and him. You know - those who are acquainted with politics -that Gandhi said, "If the Japanese come to India, we shall not fight - just lie down prostrate at their feet, they'll go back." Another time, he said about Hitler, "I'll try to convert Hitler by my force of nonviolence. If he comes to India, I'll do that." [Reading from Evening Talks with Sri Aurobindo by A BPurani, Sri Aurobindo Ashram Trust, Pondicherry: 1982 (3rd edition), 159): Page-19
If you read Essays on the Gita, you'll see what type of non-violence it preaches. You can, by your common sense, know what Japan would have done if the whole country lay prostrate - they'd have wanted nothing better than that! Here is a story of non-violence that Sri Ramakrishna used to tell: One day, a sadhu39 was passing through a wood and he met a venomous serpent that would bite any passerby - the serpent had no respect for anybody! When the sadhu came, he was asked not to go that way, but being a sadhu, he went and met the serpent. It was on the point of biting him when he said: "Have I done you any harm? If you continue biting, you'll go to hell, and if you stop doing so, you'll go to heaven." The cobra said, "What shall I do?" The sadhu replied: "Practise non-violence. When somebody comes, don't bite him, just keep still." So many years passed. One day, the sadhu passed by the same wood and remembered the snake. He looked for it and at last found it in a hole. It had become lean and thin like a skeleton. "What's the matter?" asked the sadhu. "No 37A French author of some repute, interested in the religions of the East, in the Bhagavad Gita, and in the teachings of Sri Aurobindo. He came to Pondicherry and was given permission to translate The Life Divine into French. Sri Aurobindo gave him the Indian name of Vishwabandhu. 38Stalin. 39A wandering hermit pursuing a spiritual life and, often, wearing ochre clothes as a mark of his vocation. Page-20 food?" The snake said, "Well, you asked me to practise non-violence! When all the boys came and played with me, twisting and turning me, I did nothing." "Don't be so foolish," said the sadhu. "I asked you not to bite. But I did not forbid you from hissing to frighten away those who would harm you!" So, this story has shown you some ideas on non-violence which you may practise in suitable circumstances. Of course, it is a sign of great cowardice to beat a man who is inferior, weaker than you - it's no sign of courage. Now we move on to the next experience of the Mother, on occultism. [Reading from Srinvantu (24 April 1969), 60]:
Page-21 Theon said that Mother was the Supreme Occultist, the greatest occultist ever born. Let me say in parenthesis that, of all things, I'm most afraid of snakes - even ghosts I can stand, but snakes - they're so sneaky, you know! Now here is the story of the toad that came to listen to the Mother playing the piano:
That reminds me: in the North of Italy, they're very fond of music, like the Tamil people here. Mother was playing on the organ in a church and forgot all time and place, and when She finished, She heard a big applause. She found that many people had gathered behind Her and were enthusiastic in appreciation. They're such music-lovers! She used to practise eight to ten hours a day. This is called tapasya.40 You might ask, "Where was the time ?!" |